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balancing traditional and contemporary ideals

The region has become the subject of a heated debate over” Asian values” as a result of Asian countries ‘ economic successes, which are frequently achieved using quite different methods than those of the West. The alleged uniformity of Eastern economic models, social ideals and social practices, and the part–valentin–martyr-on-the–via-flaminia.html of social factors in East Asia’s introduction as an worldwide power have been the main topics of discussion in this discussion.

One unchanging response to these accusations has been East Asians ‘ indignant defensiveness. The characterizations of their societies that have emerged in the process are no flattering: they are said to be self- reliant, already apparently collectivist, centered on specific relationships and reciprocal obligation more than cool letter of the law – even though the latter is called upon to enforce those values, respectful of hierarchy and authority, and state interventionist, often into the private space of individuals.

This defensiveness is a natural reaction to the fact that the affected societies are experiencing an unprecedented level of change as a result of globalization forces. The heart of this discussion is, however, the way in which these societies are attempting to create norms of governance and social organization that will be viewed as legitimate by their citizens.

This is happening at the local level, in public forums, in local government, and in their local social and religious institutions In my informal poll of respondents in 1994 and 1996, I think it’s because the majority of Asians place an emphasis on maintaining an organized society, even at the expense of some individual freedoms.

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